A Secular
Liberal Misrepresentation of Christian Theonomy
BY JIMMY LI
It is always interesting sometimes to read and discover how Christianity
and sometimes Christians themselves can be misrepresented by critics
wishing to turn them into a pretzel.
Lately, the writer of this article have been doing a lot of readings
and contemplating on the Biblical Blueprint of Christian involvement
in politics and the philosophical standard that Christian must operate
from. Motivated by the desires to honor God, want of doing what
is right and to as best informed as possible, the author have been
reading works of those he agree with and even of those he disagree
with.
Instead of making a law unto one’s own self (Autonomy), one ought
to want God-centered with the principles by which they operate from
(Theonomy).
Those who are Anti-Christian can have the habit of being very sloppy
in their research and even downright wrong at times when it comes
to their interaction with the Faith.
An example of this is a certain journalist name John F. Sugg, in
his news article that focused upon Christian Theonomy for a Tampa,
Florida Newspaper called “The Weekly Planet? It was also discovered
that Sugg had the same article modified and published with the leftist
“Mother Jones?publication in the December/January 2006 edition.
For anyone who had read his article or desire to do so, it must
be warned that one ought to be cautious and discerning; the reason
being that he is conspiracy driven, seeing hidden agendas that might
not necessarily be there, hyping up figures and numbers to paint
some form of danger, quoting people’s belief without a proper context
and last but not least, of how Sugg goes on unrelated rabbit trail
or slamming guys not even related to Theonomy.
Taken as a whole, it comes to it as being nothing more than an
emotionally charged, sensational scare tactics that might be fit
for “Yellow Journalism? For instance he states:
“And, Rousas John (R.J.) Rushdoony, his brother Mark, Gary
North and Gary DeMar are names unlikely to spark widespread recognition.
Yet, these men, their theology and the secretive groups they
have founded are like an invisible black hole whose gravity inexorably
pulls the religious debate toward a theocracy with its closest
parallel in Iran's government-by-mullahs.? (Endnote
1)
Upon reading this, you would have pictured some lunatics who would
be a menace to society. That and with what Sugg explicitly said
elsewhere in the article that these guys are “prone to violence?
it would make everyone want to avoid these men.
Let us however, critique his statement.
First off, Sugg’s ignorance can be seen immediately in how he though
Mark is R. J. Rushdoony’s brother when Mark is his son. Simple mistake,
yet when we couple with what follows, it reveals the poor research
and misunderstanding prevalent in Sugg’s article.
Secondly, Sugg attributed to Gary North (one of the Christians
he mentioned above) that he teaches that (this is Sugg’s word) “Violence
isn't shunned?(Endnote 2)
He might be surprised that in a book North has Co-Authored in,
the two Co-Authors explicitly quoted R.J Rushdoony (another Christian
Sugg referred to above) saying something that is radically different
than Sugg’s allegation:
The key to remedying the [modern] situation is not revolution,
nor any kind of resistance that works to subvert law and order.
The New Testament abounds in warnings against disobedience and
in summons to peace. The key is regeneration, propagation of the
gospel, and the conversion of men and nations to God’s law-word
(Endnote 3)
The gospel and the regeneration that follows from it, is the key
remedy and not, as Rushdoony have already stated, revolution or
violent resistance.
Thirdly, there is nothing “secretive?about any of these guys;
rather, taking into account all their writings combined there are
perhaps tens of thousands of pages, explaining and articulating
the goals, philosophies and method of Theonomy. It is no “secret?
as Sugg wrongly stated.
If anyone still have any doubt that is so, let it be known that
Gary North (who was mentioned) even runs http://freebooks.com and
their works are not just only available to a select few on their
mailing list, like some midnight Alley Way Communists in the 50s
but to all, even for Sugg himself to read!
Despite his obsession with Gary DeMar of American Vision in Sugg’s
article and other essays Sugg have written, perhaps if he has read
DeMar’s book, “What is Christian Reconstruction??he would have
found that comparing him and other similar Christians to Iran’s
tyrannical Mullahs is simply inaccurate.
The Mullahs of Iran top-down, political enforcement of religious
laws are contrary to that of Christians associated with Theonomy.
As Christians, changes first occur in the individual level, then
the family, the Church, society and then the government.
DeMar’s in his own words conflict with Sugg’s misrepresentation
of Theonomy of the top-down method as its primary aim:
In The Reduction of Christianity I wrote the following: Politics
is the “quick fix?approach to cultural transformation. “The next
presidential election will turn the tide. A Change in the Supreme
Court will bring our nation back to righteousness. If we could
only get more conservatives elected to office.?None of this will
do it. Only a long-term effort to change all facets of society
will bring about significant and lasting transformation. This
means changing the hearts and minds of millions of people. R.
J. Rushdoony’s works express a similar theme. (Endnote
4)
The last few years, there have been news about Iranian power-based
Mullahs going against the people. Whether or not that is true, is
beyond the scope of the purpose of my writing. It is sufficient
to point out that this appears to be the caricature which Sugg associates
with those in Christian Theonomic Circle, one that is inherently
false.
We find DeMar’s own writing about the importance of “Consent?
The Reconstructionist view of social change, in the words
of John Wither- spoon, will ‘result in “dominion by consent.?
(Endnote 5)
What’s fascinating is that though Theonomy and those involved in
it are clouded in secrecy, Sugg also goes on to describe the “secret
agenda?(that somehow he knows) of these Christians saying,
“The goal, one Reconstructionists feel is now within reach,
is a transformation of America into a religious state whose mission
is to spread the Gospel?(Endnote 6)
Yet for Christians, this is not their aim. Biblically, as those
involved in theononmy who agree, there is a distinction between
the Church and the Government; God has ordained the Church to be
the one to spread the Gospel (Matt. 28:19-20) and the government
to carry out justice (Romans 13), not Vice Versa. God’s Ordain roles
can not be reversed or neglected.
We find in the Theonomic literatures this recognition of separate
spheres and separate functions of Church and the Central State
as well:
“According to God’s design, Church and state are separate
institutions. They have separate jurisdictions. They have separate
authorities. They have separate functions.?(Endnote
7)
And these are just some samplings of Sugg’s errors. Yet, one has
to wonder, how Sugg, in writing for such a wide general audience
could be so off in his description of Christians and Theonomy and
ignorance of basic, fundamental beliefs on Christian Reconstructionism.
John F. Sugg ought to apologize for his mistakes and misrepresentation.
Endnotes
- Sugg, John F. “America the Theocracy.?Weekly
Planet 30 March 2004: 16 Link
to Proquest Article
- Ibid.
- Quoted from North, Gary and DeMar, Gary. Christian
Reconstruction: What It is, What It Isn’t Texas: Institute for
Christian Economics, 1991: Pg. 84. Originally quoted from: Rousas
J. Rushdoony The Institutes of Biblical Law New Jersey: Presbyterian
and Reformed, 1973), p. 113.
- North, Gary and DeMar, Gary. Christian Reconstruction:
What It is, What It Isn’t Texas: Institute for Christian Economics,
1991: Pg. 93.
- Ibid.
- Sugg, John F. “America the Theocracy.?Weekly
Planet 30 March 2004: 16 Link
to Proquest Article
- Grant, George. The Changing of The Guard: Biblical
Blueprint for Political Action Texas: Dominion Press, 1987: Pg.
119.
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